What’s in a Name? — The Unknown Faces of History
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What’s in a Name? — The Unknown Faces of History

17.03.2026 Universität Bonn

What’s in a Name? — The Unknown Faces of History A new project at the University of Bonn’s BCDSS Cluster of Excellence and the Department of History is studying nameless individuals in historical sources.

Most people in history remain nameless, appearing in sources merely as numbers, traits or anonymous figures. A new research project launched by the Cluster of Excellence Bonn Center for Dependency and Slavery Studies (BCDSS) and the Department of History (IGW) at the University of Bonn is looking into how these nameless individuals can be analyzed and rendered visible in historical records. It has been awarded €370,000 in funding from the Volkswagen Foundation.

Julius Caesar, Joan of Arc, Mother Teresa: (Almost) everyone knows their names, and we associate them with either power, courage or charity. We know all about them thanks to historical sources. And this turns them into a minority because, in the words of BCDSS and IGW historian Professor Julia Hillner: “Most people mentioned in historical sources are nameless. Either they had no way of preserving their names for posterity, or they actually had a strong desire to remain incognito.”

Why so many people go unnamed in the sources

Enslaved people, for instance, had no say in how they would be recorded in the annals of history. “Ships passenger lists would often only record them based on certain characteristics like their sex, height or age,” Hillner explains. What is more, those who managed to escape slavery had every reason to want to stay unregistered and unrecognized. Other forms of namelessness, by contrast, were a question of narrative strategy or social etiquette. In the ancient world, family members were rarely mentioned by name in correspondence, because letters tended to be read aloud in public, so this was a way of protecting both their honor and that of the whole family. “In other words, the same practice could serve a degrading and protective purpose at the same time,” says Hillner.

Nameless people in sources pose a major challenge to historians. After all, how can individuals be studied if hardly anything is known about them? With their project, therefore, Hillner and Professor Pia Wiegmink—her fellow co-speaker at the BCDSS—together with Professor Jamie Wood from the University of Oxford intend to formulate a set of academic guidelines for researching the nameless that can be used in many disciplines. They study various genres—from narrative sources and chronicles through to letters and even novels—from Imperial Rome and the post-Roman period (from around the 1st to the 7th century CE) as well as from the early modern and modern periods. “We’re also interested in the role of namelessness for processes of remembering and cultures of commemoration” Wiegmink explains.

What namelessness says about identity and power

This is because, although today personal identity is closely linked to one’s own name, this was by no means a given in the past. “In the context of slavery, naming is often a violent act—a symbolic act of taking possession. Studying namelessness gives insights into ideas about identity that are contingent on what time period you’re looking at.” The project team is therefore investigating what tools are needed to conduct systematic research into namelessness in historical sets of personal information. How can we use this kind of information to learn more about past societies? How can we write history about people who have no name? And what are the hallmarks of ethically responsible research into namelessness, especially in the context of colonial power relationships?
The aim of the project is thus to develop a methodological foundation for a historiography that includes and acknowledges nameless people; research that is ethical, sensitive, and sound.

Funding

The project has secured €370,000 in funding over 18 months from the Volkswagen Foundation as part of its “Open Up – New Research Spaces for the Humanities and Cultural Studies” program and gets under way on April 1, 2026. For more information, visit https://www.volkswagenstiftung.de/en/funding/funding-offer/open-new-research-spaces-humanities-and-cultural-studies.

The Bonn Center for Dependency and Slavery Studies (BCDSS) Cluster of Excellence

Since 2019, the Bonn Centre for Dependency and Slavery Studies (BCDSS) has been developing a new approach to slavery and dependency research, centred on the key concept of ‘strong asymmetrical dependency’. Based on historically sound research, all forms of strong social dependencies from different periods and regions of the world are examined – from Han China and Tsarist Russia to early modern Germany and colonial Cameroon to the Maya Empire. Moving beyond the dichotomy “freedom vs. slavery,” the project analyzes both well-known forms of dependency – such as Roman, transatlantic and Mamluk slavery, forced labor and debt bondage – and more hidden forms such as human trafficking, domestic servitude and serfdom. The participating researchers from 43 departments and five faculties at the University of Bonn work in a transdisciplinary manner and in close cooperation with 24 international partner institutions in Europe, the Anglo-American world, Africa, Latin America and Asia. The concept of strong asymmetrical dependency provides a comprehensive analytical framework for understanding how power relations have historically shaped societies worldwide and continue to influence them. Against the backdrop of current global challenges such as forced migration, socio-economic inequality and environmental exploitation, this research provides important insights into persistent dependencies.

17.03.2026 Universität Bonn
Regions: Europe, Germany, United Kingdom
Keywords: Humanities, History, Philosophy & ethics, Public Dialogue - Humanities

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